-
Entradas recientes
- 1.3 Uau, você parece tão jovem!
- 1.3 Shalosh Regalim: The pilgrimages that reaffirmed a sense of community.
- 4.2 Jewish Identity: The Ultra-Orthodox or Haredi Model, a “State” Within a State.
- 3.2 Nathan Lopes Cardozo: Change comes from the people, not from the rabbis.
- 2.2. Amos Oz: The fanatic is, in fact, a person who only knows how to count to one.
Comentarios recientes
Black Stone en 98. Cubrirse la cabeza, ¿es un… Kugelmann Ester L. en 191. Haim Najman Bialik, una i… Ana Tellez en 198. La Menorá, el símbolo jud… Hernan Soca en 231. Sigmund Freud, un ateo co… meredhakadosh en 250. Los diferentes movimiento… Archivos
- octubre 2025
- julio 2025
- junio 2025
- mayo 2025
- abril 2025
- marzo 2025
- febrero 2025
- enero 2025
- noviembre 2024
- octubre 2024
- septiembre 2023
- agosto 2020
- abril 2020
- mayo 2019
- febrero 2019
- octubre 2018
- junio 2018
- marzo 2018
- febrero 2018
- enero 2018
- diciembre 2017
- noviembre 2017
- octubre 2017
- septiembre 2017
- agosto 2017
- julio 2017
- junio 2017
- mayo 2017
- abril 2017
- marzo 2017
- febrero 2017
- enero 2017
- diciembre 2016
- noviembre 2016
- octubre 2016
- septiembre 2016
- agosto 2016
- julio 2016
- junio 2016
- mayo 2016
- abril 2016
- marzo 2016
- febrero 2016
- enero 2016
- diciembre 2015
- noviembre 2015
- octubre 2015
- septiembre 2015
- agosto 2015
- julio 2015
- junio 2015
- mayo 2015
- abril 2015
- marzo 2015
- febrero 2015
- enero 2015
- diciembre 2014
- noviembre 2014
- octubre 2014
- septiembre 2014
- agosto 2014
- julio 2014
Categorías
Meta
Monthly Archives: febrero 2025
76.1 Who wants to lead the prayer?
Initially, the role of the Shaliach Tzibur (the one who leads the prayer) was created out of a practical need that arose when praying in public. Since the prayers were not written down, and many people did not know them … Seguir leyendo
Publicado en Al Reguel Ajat English
Deja un comentario
75.1 They pray differently.
The evidence that there have been variations in the format of prayers is very old. At the beginning, in the time of the Mishnah, the text of the prayers was not particularly taken care of. No written version of the … Seguir leyendo
Publicado en Al Reguel Ajat English
Deja un comentario
74.1 We need more rabbis like Hillel.
There are countless examples throughout the rabbinic texts where religious leaders took bold stances against what they perceived as morally or socially problematic halachic commandments. One of them was Hillel, one of the most prominent figures of the Mishnah and … Seguir leyendo
Publicado en Al Reguel Ajat English
Deja un comentario
73.1 Metaphors: “You are my sunshine” means more than a ray of light.
Theologians use different terms to understand the status of the human representation of God. They call them analogies, symbols or more commonly metaphors, in the literal sense of the word that comes from Greek and means to transfer or move. … Seguir leyendo
Publicado en Al Reguel Ajat English
Deja un comentario
72.1 The “full” life.
Judaism considers the “full” life to be more in the dimension of ethical conduct among men than in that of religious worship. The “hasid” (the man who does “hesed,” mercy) is one who has a generous and altruistic character in … Seguir leyendo
Publicado en Al Reguel Ajat English
Deja un comentario
71.1 I am cold, can you pass me my Tallit please?
In ancient times, the Tallit was the outer garment or street clothing worn by Jewish men. This garment consisted of a large rectangular piece of woven wool that was wrapped around the body when one went outside the house. The … Seguir leyendo
Publicado en Al Reguel Ajat English
Deja un comentario